The first (Ezekiel 46:11; Hosea 2:11; Hosea 9:5; Amos 5:21; Isaiah 66:10) is the general and joyous gathering for the feasts of the Lord; the second is the word used throughout for the “church in the wilderness,” the “congregation” of Israel. journeys; prevented outward calamities; delivered them out of through him, enjoying the liberty of grace now, and having a himself, and his power, being all around it, and having The heavenly Jerusalem - Heaven is not unfrequently represented as a magnificent city where God and angels dwelt; and the Christian revelation discloses this to Christians as certainly their final home. holy, and immutably so, being the elect of God, and confirmed by 8:2; 11:10). The design is to "contrast" the Christian dispensation with the Jewish. It cannot be literally meant here that they had come to the Mount Zion in Jerusalem, for that was as true of the whole Jewish people as of those whom the apostle addressed, but it must mean that they had come to the Mount Zion of which the holy city was an emblem; to the glorious mount which is revealed as the dwelling-place of God, of angels, of saints. The heavenly Jerusalem: the church of God goes by the name of Jerusalem often, both in the Old and in the New Testament; with which it agrees in its name, which signifies the vision of peace, or they shall see peace: Christ, the King of it, is the Prince of peace; the members of it are sons of peace, who enjoy a spiritual peace now, and an everlasting one hereafter: like that, it is compact together, consisting of saints, cemented together in love, in the order and fellowship of the Gospel; and is well fortified, God himself, and his power, being all around it, and having salvation, for walls and bulwarks, and being encamped about by angels; and it is a free city, being made so by Christ, and, through him, enjoying the liberty of grace now, and having a title to the liberty of glory in the world to come; as Jerusalem was, it is the object of God's choice, the palace of the great King, and the place of divine worship: it is called "heavenly", to distinguish it from the earthly Jerusalem; and to express the excellency of it, as well as to point out its original: the members of it are from heaven, being born from above; their conversation is now in heaven; and they are designed for that place; and its doctrines and ordinances are all from thence. the church of God goes by the name of Jerusalem often, both in And church of the first-born - That is, you are united with the church of the first-born. Hebrews 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, Hebrews 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, Hebrews 12:2 says that Jesus is the “pioneer” of our faith. 21:2], to the city of the living God, ... Hebrews … Yet, that message is incoherent, when viewed against 1st Peter 1:18, Hebrews 2:14-17, Colossians 2:13-16, Romans 7:1-6 and Ephesians chapter 2 and 2nd Corinthians chapter 3 and Hebrews 8:13 interpreted by Deuteronomy 4:13 and 5:1-22 and 27:26 and 28:15 and 31:26 and Galatians 3:10, 13, 19, 24 and John 1:17, Luke 16:16 and Matthew 11:13, 28-29 and Acts 15:10 and Hebrews … Hebrews 12:22 But G235 ye are come G4334 unto mount G3735 Sion, G4622 and G2532 unto the city G4172 of the living G2198 God, G2316 the heavenly G2032 Jerusalem, G2419 and G2532 to an innumerable company G3461 of angels, G32 And to an innumerable company of angels; which are created spirits, immaterial and immortal; very knowing, and very powerful; and swift to do the will of God; they are holy, and immutably so, being the elect of God, and confirmed by Christ: and saints now are brought into a state of friendship with them; and into the same family; and are social worshippers with them; and they have access into heaven, where angels are; and with whom they shall dwell for ever: and, in the present state of things, they share the benefit and advantages of their kind offices; who have, sometimes, provided food for their bodies; healed their diseases; directed and preserved them on journeys; prevented outward calamities; delivered them out of them, when in danger; restrained things hurtful, and cut off their enemies: and, with regard to things spiritual they have, sometimes, made known the mind and will of God unto the saints; have comforted them under their distresses; helped them against Satan's temptations; are present at their death, and carry their souls to glory; and will gather the saints together, at the last day: and, as to the number of them, they are innumerable; they are the armies of heaven; and there is a multitude of the heavenly host; there are more than twelve legions of angels; their number is ten thousand times ten thousand, and thousands of thousands: and this makes both for the glory and majesty of God, whose attendants they are; and for the comfort and safety of saints, to whom they minister, and about whom they encamp: a like phrase is used in the Apocrypha: "Before the fair flowers were seen, or ever the moveable powers were established, before the innumerable multitude of angels were gathered together,'' (2 Esdras 6:3). 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